In every age, we find ourselves wrestling with the question of how Jesus Christ—the itinerant preacher and revolutionary activist who died challenging the police state of his time, namely, the Roman Empire—would respond to the moral questions of our day.
For instance, what would Jesus do in the midst of a coronavirus pandemic?
Would he disregard social distancing guidelines to visit and tend to the sick and dying? Would he take the assets belonging to those massive megachurches—the expensive real estate, the lucrative bank accounts—and put them to work where they can do the most good right now, tending to the sick, housing the homeless, and providing for the needy?
Would he advocate, as so many evangelical Christian leaders have done in recent years, for congregants to “submit to your leaders and those in authority,” which in the American police state translates to complying, conforming, submitting, obeying orders, deferring to authority and generally doing whatever a government official tells you to do? Or would he defy government shutdowns to hold church worship services as some have done?
It’s a quandary, all right: what would Jesus do?
Suddenly, that evangelical message of abject compliance to the government, no matter how immoral or unjust that government may seem, is running up against government mandates that test not only how far the religious community will go to exercise its religious freedoms but what that even means in a COVID-19 world.
We can debate and litigate and legislate whether churches have a lawful right to remain open during this pandemic and allow their congregants to worship in person, but surely Jesus would have us fight an altogether different battle.
Study the life and teachings of Jesus, and you may be surprised at how relevant he is to our modern age.
A radical nonconformist who challenged authority at every turn, Jesus spent his adult life speaking truth to power, challenging the status quo of his day, pushing back against the abuses of the Roman Empire, and providing a blueprint for standing up to tyranny that would be followed by those, religious and otherwise, who came after him.
Those living through this present age of militarized police, SWAT team raids, police shootings of unarmed citizens, roadside strip searches, invasive surveillance, and government lockdowns might feel as if these events are unprecedented, but the characteristics of a police state and its reasons for being are no different today than they were in Jesus’ lifetime: control, power and money.
Much like the American Empire today, the Roman Empire of Jesus’ day was characterized by secrecy, surveillance, a widespread police presence, a citizenry treated like suspects with little recourse against the police state, perpetual wars, a military empire, martial law, and political retribution against those who dared to challenge the power of the state.
A police state extends far beyond the actions of law enforcement. In fact, a police state “is characterized by bureaucracy, secrecy, perpetual wars, a nation of suspects, militarization, surveillance, widespread police presence, and a citizenry with little recourse against police actions.”
Indeed, the police state in which Jesus lived and its striking similarities to modern-day America are beyond troubling.
Secrecy, surveillance and rule by the elite. Much like America today, with its lack of government transparency, overt domestic surveillance, and rule by the rich, the inner workings of the Roman Empire were shrouded in secrecy, while its leaders were constantly on the watch for any potential threats to its power.
Widespread police presence. The Roman Empire used its military forces to maintain the “peace,” thereby establishing a police state that reached into all aspects of a citizen’s life. In this way, these military officers, used to address a broad range of routine problems and conflicts, enforced the will of the state. Today SWAT teams, comprised of local police and federal agents, are employed to carry out routine search warrants for minor crimes such as marijuana possession and credit card fraud.
Citizenry with little recourse against the police state. As the Roman Empire expanded, personal freedom and independence nearly vanished, as did any real sense of local governance and national consciousness. Similarly, in America today, citizens largely feel powerless, voiceless and unrepresented in the face of a power-hungry federal government.
Perpetual wars and a military empire. Much like America today with its practice of policing the world, war and an over-arching militarist ethos provided the framework for the Roman Empire.
Martial law. Not unlike police forces today, with their martial law training drills on American soil, militarized weapons and “shoot first, ask questions later” mindset, the Roman soldier had “the exercise of lethal force at his fingertips” with the potential of wreaking havoc on normal citizens’ lives.
A nation of suspects. Just as the American Empire looks upon its citizens as suspects to be tracked, surveilled and controlled, the Roman Empire looked upon all potential insubordinates, from the common thief to a full-fledged insurrectionist, as threats to its power.
Jesus—the revolutionary, the political dissident, and the nonviolent activist—lived and died in a police state. Any reflection on Jesus’ life and death within a police state must take into account several factors: Jesus spoke out strongly against such things as empires, controlling people, state violence and power politics. Jesus challenged the political and religious belief systems of his day. And worldly powers feared Jesus, not because he challenged them for control of thrones or government but because he undercut their claims of supremacy, and he dared to speak truth to power in a time when doing so could—and often did—cost a person his life.
Unfortunately, the radical Jesus, the political dissident who took aim at injustice and oppression, has been largely forgotten today, replaced by a congenial, smiling Jesus trotted out for religious holidays but otherwise rendered mute when it comes to matters of war, power and politics.
Yet for those who truly study the life and teachings of Jesus, the resounding theme is one of outright resistance to war, materialism and empire.
Ultimately, as I point out in my book Battlefield America: The War on the American People, this is the contradiction that must be resolved if the radical Jesus—the one who stood up to the Roman Empire and was crucified as a warning to others not to challenge the powers-that-be—is to be an example for our modern age.
